Meaning of the name
Light from the South
Moves: 56
Ananko
Classification
Shorin-Ryu
Style
Shito Ryu
Level
Medium
The
Kata
Ananko
has
been
brought
to
the
Shuri-te
by
Chotoku
Kyan.
It's
said
that
he
did
learn
the
Kata
in
Taiwan
and
did
take
it
back
to
Okinawa.
So
it
has
no
history
in
the
okinawan
Karate
like
Kushanku
or Patsai.
There
are
minimum
2
versions
practiced
and
one
of
them
clearly
longer and more versatile. Some parts reminds to the Gojushiho.
Ananko
is
done
in
different
schools
of
the
Shorin-Ryu
and
also
the
Shito-Ryu.
There
are
rumours
because
of
the
come
from
of
the
Kata.
One
tells
that
Chotoku
Kyan
did
made
the
Kata.
An
other
calls
the
name
of
the
chinese
Martial
Art
expert
Anan
and
also
adding
the
Ryuei
Ryu
Kata
Anan
to
him.
But
this
isn't
probably,
because
Anan
and
Anannko
are
totally
different
Kata
using
different
concepts
and
principles
and
techniques.
And
the
name
of
Ryuei
Ryu’s
Anan
comes
from a chinese city’s name.
Much
more
interesting
is,
that
Ananko
includes
a
grabbing
technique
which is identical to a technique of Kata Seipai.
Another
technique
where
Soto
Uke
hits
the
own
open
hand
while
standing on one leg, is also to find in Kata Empi.
Furthermore
Ananko
includes
beautiful
combination,
which
will
be
done with a lot of pressure.
Meaning of the name
Breackthrough the Fortress
Moves: 51
Bassai Dai
Classification
Shorin-Ryu
Style
Shito Ryu / Shotokan
Level
Medium
Ysutsune
Itosu
made
this
Bassai
Dai
based
on
Patsai
from
Tomari-te
(Tomari
Bassai).
Only
the
beginning
of
the
Kata
with
the
combination
Yoko
Uke
/
Gyaku
Yoko
Uke
(In
Shotokan
style
Yoko
Uke
is
called
Uchi
Uke,
Gyaku
Yoko
Uke
is
called
Soto
Uke)
is
the
main
different
between
the
Bassai
Dai
from
the
original
form.
All
other
techniques
has only been modified.
These
Bassai
Dai
is
a
Kata
which
includes
some
soft
and
slow
elements.
So
it
shows
harmonic
in
it's
dynamic
and
especially
on
the
end
we
can
see
elegance.
In
the
Shotokan
style
the
soft
elements
has
been removed.
In
the
Shito-Ru
the
Kata
is
representative
for
the
Shuri-te
lineage
and
together
with
the
Seienchin
obligatory
for
the
examination
of
Shodan
gradudation.
Bassai
Dai
is
one
of
the
most
spread
Kata
of
Okinawa.
It
will done in many schools, but a lot of them has own versions.
Bassai
Dai
teaches
way
of
fighting
wich
shows
many
sudden
an
breakthrough
actions.
Short
moments
of
calmness
follows
extremly
explosvie
techniques.
And
many
of
them
has
the
goal
to
destroy
or
to
smash bones or joints.
The
spirit
of
the
Kata
is
offensive
and
even
the
throwing
techniques
has the potential of joint breaking effect.
It’s
possible
to
understand
“Breackthrough
the
Fortress”
as
a
motivation
to
perform
each
technique
with
a
mind
that
don’t
accept
any barrier.
Meaning of the name
Breackthrough the Fortress
Moves: 34
Bassai Sho
Classification
Shorin-Ryu
Style
Shito Ryu / Shotokan
Level
Medium
Bassai
Sho
is
also
made
by
Yasutsune
Itosu,
but
is
far
away
to
reach
the importance or prominence of Bassai Dai.
The
little
version
of
Bassai
(Sho
has
the
meaning
little)
is
shorter
and
includes techniques for the close combat.
Many
techniques
targeting
to
the
joints
of
the
arms
and
the
legs.
Also
it
includes
a
very
dynamic
throwing
technique.
Though
it
is
an
advanced
Kata,
Bassai
Sho
is
seldom
done.
Whether
in
the
Shotokan
style
nor
in
the
Shito-Ryu
the
Kata
reach
a
similar
meaning
of
their
big sister Bassai Dai.
Meaning of the name
Breackthrough the Fortress
Moves: 58
Matsumura Bassai
Classification
Shorin-Ryu
Style
Shito Ryu
Level
Advanced
Matsumura
Bassai
is
known
as
the
most
developed
version
of
Patsai/Bassai.
Sokon
Matsumura
was
on
of
the
famous
master
of
the
Shuri-te
lineage
and
teacher
of
Anko
Azato
who
was
the
teacher
of
Gichin Funakoshi.
Also
Yasutsune
Itosu
was
a
student
from
Matsumura.
Sokon
Matsumura
did
also
educate
the
security
guards
of
okinawan
King.
It's
said
that
he
die
create
the
both
Heian
Kata
(Shodan
and
Nidan)
and
probably
also
the
first
both
Naifanchin
(Shodan
and
Nidan).
He
als
was
a
master
of
the
Art
of
Kobudo
and
did
develop
the
Matsumura
no Kon, a Kata for using the Bo.
But
well
known
is
his
version
of
Patsai.
This
Kata
is
highly
advanced
and
in
any
technique
the
full
effect
will
be
reached
only
if
the
technique will be done really perfect.
Done
in
correct
way
the
techniques
are
with
extremly
effect.
The
Kata
includes very fast combinations and very dynamic techniques.
Some
techniques
for
to
grab
and
to
lever
has
a
lot
of
pull
through
force,
because
the
whole
body
weight
will
be
insert
in
the
technique.
And
this
is
a
main
spirit
of
the
Kata,
because
the
effect
of
their
techniques
will
be
create
by
the
kind
of
performance
and
the
transmit
of
the
body
weight.
The
power
of
the
muscles
isn't
as
important.
Becuase
of
this
the
Kata
sometimes
seems
to
be
a
bit
powerless.
But
it's
only
an
optical
impression.
A
false
one
what
can
be
realized
by
doing the Bunkai.
Meaning of the name
Breackthrough the Fortress
Moves: 55
Tomari Bassai
Classification
Shorin-Ryu
Style
Shito Ryu
Level
Advanced
It’s
supposed
that
this
Kata
did
come
to
Okinawa
even
before
Kutshanku.
It’s
original
name
is
Patsai.
And
for
sure
it
is
a
very
old
Kata.
In
fact
some
of
the
techniques
has
a
relationship
to
Kushanku.
But
unfortunately
it's
not
for
sure
if
some
of
these
techniques
wasn't
added
later
to
the
Kata
by
okinanan
masters.
Like
the
Kata
Kushanku
or
Rohai
Patsai
was
used
from
a
lot
of
masters
and
has
been
changed
also.
The
version
Patsai
of
the
Matsubayashi
Shorin
Ryu
from
Chotoku
Kyan
is
from
the
Tomari
lineage
and
is
known
as
Tomari
Bassai
or
Oyadomari Bassai.
This
versions
seems
to
be
the
oldest
and
like
all
Kata
of
Tomari-te
the
ones
with
the
lowest
differences
to
the
original
chinese
version.
In
the
first
part
of
the
Kata
open
hand
techniques
will
be
done
often
and
with
incredible
velocity.
The
Kata
is
all
together
with
a
higher
dynamic as the later created versions Bassai Dai and Bassai Sho.
The
meaning
of
the
namen
"to
storm
a
fortress"
or
"to
Breakthrough
a
fortress"
is
a
transcription
of
the
personality
of
the
Kata.
So
the
techniques
should
be
done
with
a
mind
which
don't
accept
any
resistance and is able to smash any kind of barrier.
Meaning of the name
Seldom hand
Moves: 38
Chinte
Classification
Shorin-Ryu
Style
Shito Ryu / Shotokan
Level
Medium
If
it
is
possible
to
speak
about
good
and
evil
Kata
than
the
Chinte
is
one
of
the
evil
ones.
Nearly
all
of
the
techniques
have
the
intention
to
injure
the
opponent
seriously
and
in
some
parts
even
incurable.
Who
is
doing
Chinte
along
with
the
knowledge
how
to
use
it
in
Bunkai
will
learn the idea to destroy an opponent without any compromise.
But
in
the
performance
of
the
Kata
this
isn't
open
to
see.
In
fact
the
Chinte seems to be harmless.
The
three
jumps
on
the
end
are
only
done
in
the
Shotokan
version.
It's
possible
to
interpret
this
jumps
for
a
Bunkai.
But
we
also
can
suspect
the
reason
to
bring
the
Kata
back
to
the
start
point.
None
of
the
traditionell
Kata
has
been
created
under
the
point
of
view
to
let
the
Kata
end
on
the
start
point.
Only
in
the
Shotokan
all
Kata
follows
this rule.
On
the
other
hand
the
three
jumps
are
teaching
a
special
kind
of
Yori
Ashi, if they are done in the right way.
Meaning of the name
Fighting to the East
Moves: 52
Chinto
Classification
Shorin-Ryu
Style
Shito Ryu / Shotokan
Level
Advanced
Therre
are
tales
that
Sokon
Matsumura
did
meet
a
chinese
sailor
who
was
shipwrecked
at
the
shore
of
Okinawa.
The
story
tells
that
Matsumura
was
sent
by
the
King
for
to
investigate
rumours
about
a
lumbering
chinese
for
to
find
and
arrest
him.
Matsumura
found
him
and
had
a
fight
with
him.
It’s
supposed
that
the
fight
did
end
in
a
kind
of
friendship.
It’s
said
that
Matsumura
did
learn
the
Kata
Chinto
from this chinese Martial Arts expert.
Because
of
the
big
differences
between
the
Chinto
and
the
Tomari
Chinto
there
is
the
question
if
Matsumura
did
learn
only
one
Kata.
Also there is probably a third version.
According
to
Hirokazu
Kanazawa
three
versions
exist.
And
all
three
have
a
straight
Enbusen
and
every
version
has
it's
own
direction.
In
Chinto
(Gankaku)
it's
to
the
front,
in
Tomari
Chinto
it's
45
degrees
diagonal and the third version is straight to the side.
The
Kata
Chinto
improves
especially
the
different
skills
for
keeping
balance.
This
includes
techniques
which
will
be
done
standing
on
one
leg, but also difficult turns.
Another
main
part
of
the
Kata
is
the
Zanshin.
The
concentration
to
the
attention
of
the
opponent
will
be
done
in
a
kind
which
has
the
goal
for
the
pure
spiritual
overcoming
of
the
opponent.
For
to
stop
his
intention
for
attack,
or
for
to
slow
down
his
concentration,
which
should make it easier to perform an own sudden attack.
Meaning of the name
Fighting to the East
Moves: 55
Tomari Chint0
Classification
Shorin-Ryu
Style
Shito Ryu
Level
Advanced
These
version
of
Chinto,
with
diagonal
Enbusen,
shows
not
much
similarity
to
the
Chinto
of
the
Itosu
school.
And
it's
mainly
used
from
Chotoku Kyan in his Shorin-Ryu school.
The
Tomari
Chinto
seems
to
be
more
chinese,
and
maybe
it's
more
close to the true original version.
In
this
Kata
the
relationship
to
the
style
of
the
white
crane
is
much
more clearly to see.
Tomari
Chinto
is
a
very
dynamic
Kata.
The
technical
combinations
are
very
harmonic
and
fit’s
to
the
natural
skills
of
the
body.
The
Bunkai
is
very
effective
and
many
techniques
are
able
to
creat
incurable
injurys.
Meaning of the name
Music of the temple
Moves: 51
Jion
Classification
Shorin-Ryu
Style
Shito Ryu / Shotokan
Level
Medium
The
Kata
Jion,
Ji’in
and
Jitte
have
a
strong
relationship.
In
any
case
it
seems that they are from the same school.
Some
suppose
that
Ji’in
and
Jitte
are
some
versions
of
Jion.
Some
suppose that Itosu did create Ji’in and Jitte.
On
the
other
hand
there
is
a
theory
which
count
all
three
Kata
to
the
lineage of Tomari-te.
The
technique
at
the
beginning
and
at
the
end
reminds
to
greating
ceremony
of
Chinese
masters,
but
in
fact
it’s
a
real
fighting
technique.
The
traditional
Jion
is
very
similar
to
the
Shotokan
version,
but
ends
far
behind
the
point
where
it
start.
Some
suppose
that
Jion
is
from
the
Shaolin
monestry.
The
name
Jion
can
be
translated
as
the
love
and
mercy
of
buddha.
Doing
Jion
on
the
right
way
it
shows
majestics
and
mercy
(maybe
in
the
meaning
of
regret).
The
length
of
the
Kata
and
the
depth
of
the
stances
is
a
reason
to
suppose
that
it
is
an
elementary
Kata
to
learn
basic
techniques
and
to
improve
the
power
of
the
body.
Probably
it
is,
like
Ji’in
and
Jitte,
from
the
tiger
style of Shaolin.
Meaning of the name
Ground of the temple
Moves: 39
Ji’in
Classification
Shorin-Ryu
Style
Shito Ryu / Shotokan
Level
Medium
Ji’in
looks
more
similar
to
Jion
as
to
Jitte
and
is
also
longer
than
Jitte.
But
Ji’in
includes
an
advanced
footwork
with
difficult
turns.
In
case
of
footwork
it’s
the
most
difficult
one
of
the
three
Kata.
From
Ji’in
different versions are known.
So
even
in
the
Shotokan
style
we
find
different
versions
of
the
Kata.
So
the
JKA
version
is
different
to
the
version
of
SKI
(Hirokazu
Kanazawa).
Ji’in
teaches
how
to
move
out
to
the
side
and
a
how
to
move
out
by
a
turn backwards.
The
name
ca
be
translate
as
“ground
of
the
temple”.
It’s
maybe
a
hint
for the important meaning of the footwork.
Ji’in
is
the
only
Kata
of
the
three
Kata
which
ends
close
to
the
point
where it start.
Very
interesting
is
that,
if
someone
will
do
all
three
Kata
one
after
the
other he comes back to the point where he did start.
Not
every
old
Kata
will
end
on
the
point
where
it
starts.
A
lot
of
the
old
masters
did
exercise
outside,
where
really
was
enough
space.
But
if
this
three
Kata
comes
form
the
Shaolin
temple
and
was
be
done
by
groups
of
students
in
the
auricle
of
the
temple
it
can
be
supposed
that
in
former
times
all
three
Kata
has
been
a
single
large
one.
And
has
been
cut
in
three
parts
from
masters
from
Tomari
or
Shuri.
But
this is not for sure.
Meaning of the name
Ten hands
Moves: 29
Jitte
Classification
Shorin-Ryu
Style
Shito Ryu / Shotokan
Level
Medium