History of Shito-Ryu
Until
1922
Karate
was
a
secret
Art,
done
in
Okinawa,
and
only
handed
down
to
member
of
the
own
family
or
a
few
well
known
person.
In
Shuri,
the
former
capital
city,
Sokon
Matsumura
did
teach
Karate
of
the
Shorin-
Ryu.
One
of
his
students
was
Yasutsune
Itosu,
who
later
did
start
to
teach
Karate
at
the
elementary
schools
and
by
doing
this
he
also
finished
with
holding
the
secret.
One
more
master
of
Shuri
was
Gichin
Funakoshi
who
did
learn
with
Anko
Azato
and
Itosu.
Funakoshi
was
the
own
who
brought
Karate
to
Japan
in
the
year
1922.
Kosaku
Matsumora
was
in
Tomari,
a
city
with
a
harbour
close
to
Shuri.
Todai
there
are
no
schools
of
Tomari-
te known but we find the Kata and techniques in the Shorin-Ryu schools of the whole region around Shuri.
Kanryo
Higashionna
did
live
in
Naha
and
was
master
of
the
Karate
known
as
Shorei-Ryu,
which
shows
big
difference to the Karate in Tomari or Shuri. Also in Naha was Kenri Nakaima, the founder of Ryuei-Ryu.
And near Naha in the village Niigaki was the school of Aragaki.
As
well
known
Gichin
Funakoshi
did
learn
the
Karate
of
Shuri-te
from
Anko
Azato,
but
did
also
the
Kata
of
Tomari,
before
he
went
to
Tokio
for
the
build
the
basement
of
the
today
Shotokan.
With
Shoto
he
did
sign
his
Kalligraphie and the meaning of Kan is house.
Chojun
Miyagi
did
learn
the
Art
of
Naha-te
from
Kanryo
Higashionna
and
went
to
Japan
into
the
city
Osaka
where he found the way of Goju-Ryu. Goju-Ryu means hard and soft and Ryu can be translate as style.
Kenwa
Mabuni
was
the
one
who
did
learn
Shuri-te
and
Tomarite
from
master
Yasutsune
Itosu
and
Naha-te
from
Kanryo
Higashionna.
Also
he
did
learn
the
Kata
of
the
Aragaki
school
and
from
the
chinese
Go
Kenki
the
Art
of
white
crane
Kata
like
Nipaipo,
Haufa,
Happoren
and
Hakutsuru.
Kenwa
Mabuni
went
to
Osaka
and
found
the
way
of
Shito-Ryu.
Shito
is
based
by
the
nicknames
of
Itosu
(Shishu)
and
Higashionna
(Toonna).
The name of the style is a kind of honour to this great masters.
It
is
said
that
there
was
a
big
friendship
between
Kenwa
Mabuni
and
Chojun
Miyagi,
but
also
Gichin
Funakoshi
was
from
time
to
time
a
guest
in
Mabuni’s
Dojo.
From
all
masters
Mabuni
was
the
one
known
for
his
great
knowledge
about
Kata.
There
was
nobody
who
did
study
with
similar
obsession
the
different
Kata
of
the styles. Also he did develop 8 own Kata, maybe even more.
But
not
enough
by
this
Kenwa
Mabuni
was
also
a
great
master
of
Kobudo
and
one
of
the
teachers
of
Taira
Shinken. A who saved a lot of old Kobudo Kata by making same public.
As
Kenwa
Mabuni
passed
away
1956
the
separation
of
the
Shito-Ryu
did
start.
Not
only
his
both
sons
Kenzo
and
Kenei
Mabuni
found
own
schools.
Also
other
masters
of
Shito-Ryu
did
create
own
schools
with
own
versions of the Kata or did add Kata like Hayashi did with the Kata of Ryuei-Ryu.
Today well known schools of Shito-Ryu are.
Mabuni-ha-Shito-Ryu
Seito-Shito-Ryu
Itosu-Kai
Tani-ha-Shito-Ryu
Hayashi-ha-Shito-Ryu
Hokushin-Shito-Ryu
Sukunashi-ha-Shito-Ryu
Basic
of
the
Shito-Ryu
is
the
authentic
Karate
of
Okinawa
with
the
schools
of
Shuri-te,
Tomari-te,
Naha-te,
the
Aragaki
school
and
the
school
of
white
crane
from
Go
Kenki.
This
makes
Shito-Ryu
to
the
greatest
and
most versatile style of Karate.
Shito-Ryu is using more than 60 Kata. More Kata as Shotokan, Goju-Ryu and Wado-Ryu together.
If
it
is
the
right
thing
to
have
as
much
Kata
in
a
style
can
be
discussed.
But
on
the
other
hand
nobody
says
that
it
is
necessary
to
master
all
these
Kata.
In
fact
the
Shito-Ryu
gives
the
possibility
to
the
students
to
take
a look to the summary of Karate and than to concentrate on a part of Karate which fits mostly.
In
view
to
the
history
where
the
contact
between
the
schools
with
exchange
of
techniques
and
knowledge,
especially
between
Mabuni,
Miyagi
and
Funakoshi
was
a
normal
thing
it
es
a
pity
that
this
isn't
any
more
today.
It’s
on
the
students
to
change
this.
Like
to
visit
foreign
countries
they
could
visit
the
lessons
and
stages of the other styles, without to take over their “nationality”.
But
a
problem
it
is
if
the
Kata
of
the
Shito-Ryu
style
are
learnt
by
other
students
only
rudimentary
or
only
for
to
use
them
at
tournaments.
To
learn
a
Kata
of
style
means
also
to
learn
the
Kihon
of
the
style.
If
a
Kata
will
be
done
with
the
false
Kihon
it
will
gives
a
wrong
impression
about
the
Shito-Ryu
to
the
audience
and
judges.
Especially if they don’t not know the specialities of the Shito-Ryu style. If this will be done
again
and
again
it
will
have
the
effect
hat
the
wrong
way
doing
the
Shito
Ryu
Kata
will
be
seen
as
the
right
way.
This
is
definately
not
what
a
style
diserve.
To
avoid
this
it’s
necessary
that
competitors
have
the
serious
interest
to
study
the
authenitc
Kihon
of
the
Shito-Ryu
style.
Of
course
in
case
of
other
styles
like
Goju
Ryu
or
Shotokan it’s the same.
Shito-Ryu
Kihon Kata Ichi
Kihon Kata Ni
Kihon Kata San
Kihon Kata Yon
Ten no Kata
Chi no Kata
Heian Shodan
Heian Nidan
Heian Sandan
Heian Yondan
Heian Godan
Ananko
Bassai Dai
Bassai Sho
Bassai Matsumura
Bassai Tomari
Chinte
Chinto
Chinto Tomari
Jiin
Jion
Jitte
Kosokun Dai
Kosokun Sho
Kushanku
Matsukaze
Naifanchin Shodan
Naifanchin Nidan
Naifanchin Sandan
Rohai Matsumora
Rohai Matsumura
Rohai Shodan
Rohai Nidan
Rohai Sandan
Seishan
Wanshu
Wanshu Tomari
Kururunfa
Saifa
Sanchin
Sanseiru
Seienchin
Seipai
Seisan
Shisochin
Suparimpei
Tensho
Gojushiho
Niseishi
Sochin
Unshu
Nipaipo
Hakkaku
Hakucho
Hakufa
Hakutsuru
Happoren
Haufa
Shinpa
Aoyagi
Happo Sho
Juroku
Kensho
Kenshu
Myojo
Shinsei
Shiho Kosokun
Anan
Heiku
Pachu
Paiho
Paiku
The
schools
of
Shito-Ryu
are
using
a
lot
of
Kata
from
different
styles
of
Okinawa.
But
not
all
shools
are
using
the
same
Kata.
So
the
Kata
of
Ryuei-Ryu
found
there
way
into
the
Shito-Ryu
in
the late years of 1970.
Mabuni-ha-Shito-Ryu
of
Kenei
Mabuni
the
first
son
of
Kenwa
Mabuni
don't
use
the
Kata
of
Ryuei-Ryu.
The Ryuei-Ryu Kata are not part of the original Shito-Ryu from Kenwa Mabuni.